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Structural Units of Mass Culture Mythology
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Other title information: A Cultural Semiotic Approach
Annotation: My dissertation focuses on the study of myths and their semiotic mechanisms that appear in contemporary mass culture texts. Although myths and mass culture as a whole have been widely discussed from the perspectives of various disciplines, there are no studies that deal with the systematization of mass culture mythology and the semiotic definition of mythic markers. The topic of this dissertation is interesting not only from a general theoretical, philosophical, anthropological and semiotic perspective, but also for practical reasons. I believe that I can convincingly show in my work that the study and identification of semiotic mechanisms of mass culture myths is applicable in the field of marketing semiotics and social communication. In my dissertation, I first compare mass culture mythology from a sociological, philosophical-anthropological and semiotic perspective. This allows me to combine the two main epistemological approaches to myth research and treat myth as a holistic meta-concept on the one hand, and approach myth as a cultural text on the other. Based on the framework I have created, I will analyze various texts of mass culture in my work and focus on identifying the most common and enduring structural units of mass culture mythology. How do I define a smaller unit of myth? In defining it, I will rely on two structural principles of myth: the emic unit, which I denote by the concept of mythologeme, and the hybrid unit, which I denote by the concept of mytheme. In the course of the analysis, I will highlight the following mythologemes: Fate, Journey, Universality, Catastrophe, Golden Age and Mother Nature, and the mythemes: Transformation and Return. In addition to distinguishing the aforementioned mythologemes and mythemes, I will highlight their value and function in mythological discourse. Fate and Journey help to integrate the life of the individual into the whole. The mythologeme of Mother Nature is associated with the existential need of a person to search for authenticity and identity. The mythologemes of the Universe, Catastrophe and Golden Age constitute the human time-spatial past-present-future triad. The latter are related to human questions about the origin of the world, nostalgia for the past and fears about the future. The mythologeme of Transformation points to the idea of miracle and the mythologeme of Return to the time-spatial axis of the human semiosphere, to orderliness. The last chapter of the work applies the theoretical framework developed in the dissertation to specific case studies. The first of them is dedicated to the analysis of the TV political marketing of the Ukrainian politician Darth Vader, and there I show how archetypal mythological meanings were included in the structure of the political narrative. The second case study focuses on the development of a specific brand, which I did in collaboration with the well-known Russian pop artist Manizha, and where I apply the mythologeme of Mother Nature.Further research into mythologemes and mythemes could open up new semiotic markers and thereby expand the field of application of semiotics, as well as help to better understand the mythological basis of culture. This dissertation presents a semiotic study of myth revealing in contemporary mass cultural texts and exploration of its inner semiotic machinery. Although a variety of studies have been devoted to myth, and quite a few studies have tackled mass culture issues, less attention has been given to the systematic articulation of mass cultural mythology and its markers, which reveal its inner semiotic machinery. Those issues are relevant not only from a general theoretical philosophical, anthropological, and semiotic point of view, but also have concrete applicability in marketing semiotics and social communications. Firstly, I discuss mass culture under an emancipatory umbrella approach and explore mass culture mythology from the sociological, philosophical-anthropological and semiotic perspectives. Secondly, I combine two main epistemological attitudes of myth and integrate a holistic object of research – which appears as a meta-concept – from one side, and a text of culture – mass cultural narratives around brands conveying their main values – from the other side . Thirdly, I discuss the smallest units of mass culture mythology and explore its most widespread structural units. I classify the smallest units of myth by their structural principles: the emic units (mythologemes) and the hybrid ones (mythemes). There are the mythologemes of Fate, Course, Universe, Catastrophe, Golden Age, and Mother Nature, and the mythemes of Transformation and Backtracking considered in detail. The main existential values of those smallest mythological units are discussed. The mythologemes of Fate and Course help to understand individual life as a part of an integral whole. The mythologeme of Mother Nature relates to the existential search for inner authenticity and identity. The mythologemes of Universe, Catastrophe, and Golden Age constitute an integral triadic idea about time and space (past-present-future) and reflect the human existential quest for an explanation of the world origin, nostalgia for the past and fears about the future. The mytheme of Transformation represents the idea of mythological miracle, and the mytheme of Backtracking appeals to the idea of a mastered time and space. Fourthly, I extend the process to find more minimal units of myth in cultural texts of different genres. The first case is dedicated to close analysis of the television communication of the Ukrainian politician Darth Vader. This case demonstrates the combination of archaic meanings and contemporary forms of myth within a narrative, producing new powerful connotations. The second case applies the Mother Nature mythologeme as a branding tool for building a coherent image of a musical artist. The further exploration of the mythologemes and mythemes and articulation of other semiotic markers of myth systematically enriches a profound understanding of human mind and culture.
Identifier: 9789949032150
Status: Available
Myths, traditions, and rituals of food in Spanish cinema
In: Semiotica 2016, Issue 211
- Pages
- 293-313
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Identifier: DOI: 10.1515/sem-2016-0104
Ownership at Issue: Tuareg Myths of Separation and Metaphors of Manipulation
In: The American Journal of Semiotics 1990, Volume 7, Issue 4
- Pages
- 83-108
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Concluding comments on ritual and reflexivity
In: Semiotica 1980, Issue 2024-01-02 00:00:00
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Identifier: DOI: 10.1515/semi.1980.30.1-2.181
Ephemeral art: A case for the functions of aesthetic Stimuli
In: Semiotica 1980, Issue 2024-01-02 00:00:00
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Identifier: DOI: 10.1515/semi.1980.30.1-2.115
Exposing yourself: Reflexivity, anthropology, and film
In: Semiotica 1980, Issue 2024-01-02 00:00:00
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Identifier: DOI: 10.1515/semi.1980.30.1-2.153
Reflections on looking into mirrors
In: Semiotica 1980, Issue 2024-01-02 00:00:00
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Identifier: DOI: 10.1515/semi.1980.30.1-2.27
Reflexivity: Definitions and discriminations
In: Semiotica 1980, Issue 2024-01-02 00:00:00
- Pages
- 1-14
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Identifier: DOI: 10.1515/semi.1980.30.1-2.1
Sonstiges
In: Semiotica 1980, Issue 2024-01-02 00:00:00
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Identifier: DOI: 10.1515/semi.1980.30.1-2.u
Symbolic types, mediation and the transformation of ritual context: Sinhalese demons and Tewa clowns
In: Semiotica 1980, Issue 2024-01-02 00:00:00
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Identifier: DOI: 10.1515/semi.1980.30.1-2.41
The Journal as activity and genre: Or listening to the Silent Laughter of Mozart
In: Semiotica 1980, Issue 2024-01-02 00:00:00
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Identifier: DOI: 10.1515/semi.1980.30.1-2.97
The myth of Narcissus
In: Semiotica 1980, Issue 2024-01-02 00:00:00
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Identifier: DOI: 10.1515/semi.1980.30.1-2.15
The reinvention of reflexivity in Jewish prayer: The self and community in modernity
In: Semiotica 1980, Issue 2024-01-02 00:00:00
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Identifier: DOI: 10.1515/semi.1980.30.1-2.73
What could self-reflexiveness be? or Goedel’s Theorem goes to Hollywood and discovers that it’s all done with mirrors
In: Semiotica 1980, Issue 2024-01-02 00:00:00
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Identifier: DOI: 10.1515/semi.1980.30.1-2.135
A Semiotic Approach to Ritual Drama
In: Semiotica 1979, Issue 2024-03-04 00:00:00
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Identifier: DOI: 10.1515/semi.1979.28.3-4.225
Charles Morris †
In: Semiotica 1979, Issue 2024-03-04 00:00:00
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Identifier: DOI: 10.1515/semi.1979.28.3-4.193
Coding Dramatic Efficiency in Plays: From Text to Stage
In: Semiotica 1979, Issue 2024-03-04 00:00:00
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Identifier: DOI: 10.1515/semi.1979.28.3-4.247
Contents / Sommaire
In: Semiotica 1979, Issue 2024-03-04 00:00:00
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Identifier: DOI: 10.1515/semi.1979.28.3-4.385
Doctor-Patient Conversation: A Way of Analyzing Its Linguistic Problems
In: Semiotica 1979, Issue 2024-03-04 00:00:00
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Identifier: DOI: 10.1515/semi.1979.28.3-4.301
Entering the Semiosphere: The Myth of the First Semiotic Relation
In: Semiotica 1979, Issue 2024-03-04 00:00:00
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Identifier: DOI: 10.1515/semi.1979.28.3-4.313
Gaze and Facial Display in Pedestrian Passing
In: Semiotica 1979, Issue 2024-03-04 00:00:00
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Identifier: DOI: 10.1515/semi.1979.28.3-4.323
Note on Sign Transparency and Performatives
In: Semiotica 1979, Issue 2024-03-04 00:00:00
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Identifier: DOI: 10.1515/semi.1979.28.3-4.327
One Kind of Speech Act: How Do We Know When We’re Conversing?
In: Semiotica 1979, Issue 2024-03-04 00:00:00
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Identifier: DOI: 10.1515/semi.1979.28.3-4.259
Review Article
In: Semiotica 1979, Issue 2024-03-04 00:00:00
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Identifier: DOI: 10.1515/semi.1979.28.3-4.349
Semiotic Elements in Yoruba Art and Ritual
In: Semiotica 1979, Issue 2024-03-04 00:00:00
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Identifier: DOI: 10.1515/semi.1979.28.3-4.333
Sonstiges
In: Semiotica 1979, Issue 2024-03-04 00:00:00
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Identifier: DOI: 10.1515/semi.1979.28.3-4.u
The Rhetoric of Liberation Movement Posters
In: Semiotica 1979, Issue 2024-03-04 00:00:00
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Identifier: DOI: 10.1515/semi.1979.28.3-4.195
A GENERATIVE MODEL OF CONVERSATION
In: Semiotica 1976, Issue 1
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Identifier: DOI: 10.1515/semi.1976.17.1.21
COGNITIVE PROCESSES AND LINGUISTIC FORMS OF FACTORY WORKERS
In: Semiotica 1976, Issue 1
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Identifier: DOI: 10.1515/semi.1976.17.1.13
NONVERBAL EXPRESSIONS OF RITUALS IN JAPANESE SUMO
In: Semiotica 1976, Issue 1
- Pages
- 1-12
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Identifier: DOI: 10.1515/semi.1976.17.1.1
THE DRY AND THE WET: A SEMIOLOGICAL ANALYSIS OF CREATION AND FLOOD MYTHS
In: Semiotica 1976, Issue 1
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Identifier: DOI: 10.1515/semi.1976.17.1.35
THE TRANSFORMATION IN FREUD
In: Semiotica 1976, Issue 1
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Identifier: DOI: 10.1515/semi.1976.17.1.69
Soviet structural folkloristics
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Notes: Vol. 1
Annotation: This book is one of the results of the team work done in the Centre for the Computerised and Semantic Analysis of Myth at the University of British Columbia. Our activity is threefold: (1) investigation, development, and test of theoretical and analytic models (2) elaboration of computer programs for the semantic analysis of myth; and (3) actual analyses of Northwest Pacific Indian and of Melanesian myths. Our search for operational models and testable hypotheses led us to the recent publications of some prominent Soviet colleagues. We found these contributions valuable enough to deserve translation. A subgroup – T. Popoff, S. Reid, G. Quijano, M. Layton, W. Jilek Aall and M. Calcowski – studied articles published in German, French, or Russian, translated them and tested the approaches. We are happy to make the results available to our fellow anthropologists, folklorists and semioticians in the hope that better and ever more rigorous approaches will continue to heighten the quality of the procedures in our related fields. - from the introduction
Status: Available
Compte rendu
In: Semiotica 1972, Issue 1
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Identifier: DOI: 10.1515/semi.1972.5.1.89
Homo Ridens. Towards a Semiotic Theory of Humour and Laughter
In: Semiotica 1972, Issue 1
- Pages
- 1-30
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Identifier: DOI: 10.1515/semi.1972.5.1.1
PUBLICATIONS REÇUES
In: Semiotica 1972, Issue 1
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Identifier: DOI: 10.1515/semi.1972.5.1.93
Some Observations Concerning the Locative-Directional Distinction
In: Semiotica 1972, Issue 1
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Identifier: DOI: 10.1515/semi.1972.5.1.58
Sonstiges
In: Semiotica 1972, Issue 1
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Identifier: DOI: 10.1515/semi.1972.5.1.u
The Structural Analysis of Protocols and Myths: A Comparison of the Methods of Jean Piaget and Claude Lévi-Strauss
In: Semiotica 1972, Issue 1
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Identifier: DOI: 10.1515/semi.1972.5.1.31